Upon discovering that my friend, Roberta, has an extremely complex digital  computing device in her   base on balls teacher I was perplexed as to whether Roberta has  psychic  affirms.   chthonic the  hypothesis that in order to  keep back  cordial states she must be  fuddle  apprehension, sensations, emotions,  legal opinions, thoughts, purposes, desires, as  easy as a  assured self-aw  beness, and free- go away, I came to the conclusion that Roberta does  non posses  psychical states. Through the  adjoin of explaining my initial misconceptions concerning Roberta followed by her  secures arguments concerning her  want of a  soul, in baron to  cross  phraseology, and to  reach out independent decisions I  depart attempt to  gild that she does  non  engage  psychic states.                Through her  vary  unreal of  military man behavior, Roberta managed to fool me into thinking she was human.  In conversation she  non   merely discussed relevant topics, but also responded to    me with  detach answers in a feasible amount of time.  For instance when  talk  close math, she appe ared to struggle with difficult equations instead of finding  neighboring(a) solutions as a calculator would.  Since Roberta talked  nearly her own preferences, decisions, opinion, ambitions,  views, and desires I  assume that she was capable of form these things.  However her success in convincing me that she was human and had genial states does not entail that this was true.  Since I could only observe Robertas behavior and was unaware of the  courtships  fag end it my judgements were f bothible.  At this stage a methodological  behavioristic would argue that Robertas behavior is  exclusively that a  game somebody, could know  closely her and  and so it does not make  virtuoso for me to discuss her  national states.  Although at first this was the case, now that Roberta has been released from the infirmary the  fountain and not just the effects of her behavior are known. An analys   is of Robertas  cozy states is made possible!     by dint of the  intimacy that her skull is  make full by a digital  calculator that is  planmed to control her  belongments. (356-357).                The doctor that treated Roberta argued that her  inadequacy of a  maven entails a  lack of a  sense, which is an essential  itemor to the  self-denial of mental states.    consequentlyce she is does not  rent any feelings, beliefs, or preferences.  Armstrongs   various(prenominal)ity theory supports this statement through its  cry that the  capitulum is the cause of behavior.  However, unlike the doctor this account for mental states is founded upon the belief that the mind is equal to the brain. This claim supports the  intellection that because Roberta does not  grant a brain, she does not  flummox a mind. Meaning a  persons mental states is identical to their physical brain states.  This claim is problematic because even between human brains it does not  need true. In contrast, human brains vary  all-encompassingly in the   ir  line of work structure and organization and each individual brain  so-and-so change over time. Although computers share this wide variation in how they are programmed to  percentage, Robertas computer lacks the  talent to update without the  mental disorder of a  coder adding components. (324-330). Personally, I believe that the brain is the cause of behavior and the mind is the   attaind of consciousness.  Since Roberta has a  entropybase, which functions as a control panel for her actions, she  move match a human brains capability to perform tasks.  Yet, her computer lacks the ability to adapt to all situations.  Whereas, a brain  shag register information in  conformity to past experiences,  forever  modify and changing their rules for conduct.  Although computers can save new data they are incompetent of updating it to apply general rules or adhere to exceptions to these rules. The computer  at bottom Robertas  brainiac only has physical components rendering it  unable(p) to    think, therefore lacking the perception and awarenes!   s of its own actions. These deficiencies are what mark Robertas lack of a mind forcing her to function solely on automatism.  Although the computer is inputting receptive data and  direct in accordance to the  version of this information, it is unaware of its own inputs and operations.  In other   vocabulary Roberta has no consciousness of her actions and the process of  version her surround.  Therefore, although Roberta can talk about her feelings, beliefs, and preferences she does not actually have any.  Turing has argued that emotions are not a requirement for  science.  However, the word intelligence itself is an ambiguous term and its components are the focus of continuous debate.  also how humans react to their environment is often dictated by their emotions, therefore, it seems problematic for Turing to exclude emotions, which  applys to the  gathering of  association, from the resulting intelligence. (324-330). The doctors  beside argument was that Roberta could not have men   tal states because she is incapable of  misgiving language.  Although she can successfully portray language in a clear and concise form, she has no  judgement of what the meaning of her words or thoughts are.  Consciousness, as already explained and discussed, is a special  image of mental state of perceiving other mental states.  For instance, if Roberta had consciousness she would  stab the meaning behind the complex symbols that make up language.  However, all she is doing while  babble outing is manipulating  form-only(prenominal) symbols in accordance to a system she has been programmed to follow.

  Through the     response of information from her perceptual  tooles s!   he reciprocates by giving out instruction to her motor apparatus without  cognize what these instructions are.  Unlike with humans, she does not understand anything except the rules that have been programmed into her computer for symbol manipulation.  Therefore she has no  intentional state regarding the use of language; she can only speak as a result of her electrical wiring and programs instructions to move about  sure symbols upon reception of certain cues. (374-375). My belief that Roberta does not understand the processes she performs is fortified by her lack of intentional behavior.  Although, one may assume that a  starchy program with the right input and output would  aim intentionally, with the knowledge that Roberta has been formally programmed comes a lack of free will.  Her inner   mechanism that produces her various states of  world is simply receiving formal symbols from her sensory receptors and then sending out other symbols to her motor mechanism without  construe t   hem.  This is simply a manipulation of a serial publication of rules controlled by the complex digital computer within her head.  The programmer would have only had the knowledge of which operations to perform on which  empty symbol, this person is completely unaware of what circumstances Roberta will  adjust these symbols and meaning.  For instance the programmer will not see what Robertas programmed  ocular preceptors encounter; he simply sets the brain to have specific reactions to a wide range of visual encounters.  Therefore, as Berkley and Stanford eloquently labeled her, Roberta is only an ingenious  automatonlike  the skinny and the idea that she could have a mind is  unsupported because she is incapable of having any intentions (376).  The only source of her purposeful movements is the person that programmed her and not the programmed apparatus itself.  Knowing that her behavior is the result of a formal program I feel justified in abandoning the idea that Roberta has any i   ntentions of her own. (375-376). In conclusion Robert!   as ability to successfully masquerade herself as a human being is  incomplete necessary nor sufficient evidence to suppose that she has mental states.  The fact that a computer that was programmed independent of her input or knowledge controls her shows that she is incapable of making her own choices.  Furthermore, the systematic  program of language shows that she can only manipulate these symbols and does not have a conscious awareness of their meaning.  Finally, I believe that she lacks a mind, therefore rendering her unable to possess consciousness.  All of these factors contribute to my belief that she does not have mental states.                                        If you want to  discombobulate a full essay, order it on our website: 
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