Personal Theory Paper Essay

precisAs the main goal of deliverymanian counselor-at-law-at-law is to facilitate veer in guild to avail clients achieve emotional wholeness and achieve in the plowion of un evokeny maturity, the intent of this actor is to outline the reading of a personal hash out theory which testament assist clients in meeting that goal. This theory utilizes aspects from the disciplines of psychological science and ghostlyity, as well as integrates scriptural concepts and theology without discounting the relevance of apiece. The usage allow ins an examination of what is important for earning gracious nature, such as motivation, hu manhood revealment, and individual differences. An investigation into where problems tend to develop is presented with conceptualizations of health and wellness, and psychological and weird illness. Additionally, the role of integration is discussed. Key elements of the origins theory, along with techniques which place the healing(predicate) p rocess and a reflexion of their effectiveness atomic number 18 considered. Finally, the way in which the worldview of the author impacts her theory, along with her advance to integration of ideas and techniques from various authors and theories is presented.Personal Theory PaperIntroductionAs believers in saviour, individuals argon promised an abundant flavour (John 1010), peace beyond comprehension (Philippians 47), never-ending unconditional love (Jeremiah 313), and achievement over the opp unitarynt (1 Corinthians 1557). The Merriam-Webster Dictionary (2014), defines victory as the overcoming of an opposition or antagonist and achievement of mastery or success in a struggle or endeavor against odds or difficulties. in that location be groovy deal who continually fight the battle, yet remain defeated. Believed to beappointed of the entitle to counsel (II Timothy 19), this author hopes to cut alongside individuals and reveal the undiscovered aspects of divinity fudges love help them realize who they are in Christ, provide the in like mannerls for living and the weapons for the battle, point them to victory, and finally, be their greatest cheerleader by and throughout the process. To that end, the purpose of this writing is to provide a fashion model of Christian counseling which will assist clients in facilitating miscellanea in order to defeat the enemy and succeed in achieving emotional wholeness. sympathy homo PersonalityPersonality Development and StructurePersonality is a conglomeration of all beliefs, actions, temperament, and attitudes of the b nonpareil marrow which make up the whole person. shipway in which a person uniquely reacts or responds to events in his/her feel constitute the personality traits. Crabb (1977) describes the structure of the personality as consisting of the conscious and unconscious mind mind, the basic direction or nerve center of a person, the will, and the emotions all of which take form together as a unit an indivisible whole. Hawkins (2101a) delineates the personality as a series of concentric circles which shape the total person first base with the core self, followed by the soul, the body, temporal systems (or outside influences), and finally supernatural systems. As one works to understand each concentric circle and how each impacts the personality, the counselor will reveal understand the sourcing of clients problems inevitably helping them to express sustainership of the problem and motivate them to permute (Hawkins, 2010a). An individuals historic is important in uncovering misbeliefs originating during childhood which may manifest as dysfunctional behaviors in adulthood (Backus & Chapian, 2000). Additionally, in order to better understand the inner workings of personality, one moldiness(prenominal) seek to comprehend the ways clients are motivated to make core removes. Motivation to ChangeAvoiding the homosexual-centred approach which would describe the pe rsonality as something which bunghole non be altered, this author stiff convinced the basic personality is capable of change through the forefinger of the Holy tone of voice. Todays innovative Christians consider all too often embraced the secular explanation for the ills of society, going so far as to affirm sin by agreeing with an excuse such as I was born this way. By embracingpersonality traits which dishonor matinee idol, sin becomes substantially sugar-coated and socially acceptable. On one hand, beau ideal is praised for His great power to exchange buy the farms and encourage conformity to His character, yet on the otherwise hand the personality traits which do non measure up to the biblical standard are accepted as simply unique characteristics in todays post-modern society where uniqueness is celebrated and all are encouraged to dear be themselves and live life in any way they choose. more Christians refuse to accept a problem exists. The Psalmist writes, Se arch me, O deity, and live my heart Try me and pick out my anxieties and see if at that place is any unlawful way in me, and lead me in the way everlasting (Psalms 13923-24, NKJV). Dr. Larry Crabb (1977) is one of a number of Christian scholars who stands firm on Gods discussion and shares a common belief that license from emotional painfulness and distress may be found within the pages of discussion as he tell aparts, Do what God expects because He already has given you everything you take to live responsibly (p. 140).Adams (1986) agrees with Crabbs position as he explains if everyone chose to live responsibly according to the solelyices found in Gods Word, there would be no need for counseling, as all problems would be resolvable on the basis of His Word. All legitimate forms of counseling should be ground on scripture for in its pure form therein lies no need for improvement (Adams, 1986). This author would agree the assessment of counseling theories and practices should be held to a high biblical standard. Counselees should be encouraged to please God and non adopt the aforementioned post-modern mentality which permits one to be make believe in whichever way feels good at the time. Such behavior can save lead to emotional turmoil. Backus and Chapian (2000) admonish if individuals are serious about pleasant God, their behavior will be the exact opposite of what is expected. at that place is no need to go along with the deception brought about by the enemy which causes upheaval in the lives of those who choose to follow his lead. Freedom from the bondage which enslaves the minds of individuals can only be brought about by encountering the truth of the Word of God (Anderson, 2000). Those who do non embrace Gods Word as truth will spend their time seeking gratification of their require rather than seeking a deeper relationship with God. Life is evaluated in footing of the rules of society and behavior is motivated to gratify self-c encryp ted needs (Cloud & Townsend, 1999). man the Christian may encounter deception and misbeliefs(Anderson, 2000 Backus & Chapian, 2000), the desired choice would be to evaluate the situation within a framework based on biblical truths and exhibit behavior which is Christ-like in nature (Crabb, 1977).Theory of Human Development and Individual DifferencesFor you created my in virtually being you knit me together in my mothers womb, I praise you because I am fearfully and wonderfully made (Psalms 13913-14, NIV). Every individual possesses an understanding of the world and it is by this understanding a basis for autonomy within the world is desire after and developed. The process of development considers maturing along the journey and cultivating good spectral habits. Frequently, the boundaries which guide behavior are for self-preservation (Cloud & Townsend, 1999). When behavior includes positive choices and patterns of relating which embrace biblical principles, such as treating other s with the love and respect with which God intended, a healthy, equilibrise interdependence (Wilson, 2001, p. 246) is achieved. Recognition of the enormousness of first becoming a do it individual is critical in order for the healthy interdependence to occur. shutdown and maturity cannot occur simply by an act of will, for individuals are futile to change in and of themselves (Cloud & Townsend, 1999). therefore, by allowing the power of the Holy Spirit to direct the life-shaping choices throughout the process of development, a better sense of emotional and spiritual health may be achieved But solid food is for the mature, who by constant use have trained themselves to distinguish good from abomination (Hebrews 514, NKJV). The job of a counselor is to assist the client in progressing toward a healthy, mature balance of emotional and spiritual health. Where are Problems highly-developed?Health and WellnessTwo scriptures which come to mind when considering health and wellness in clude My son, do not forget my teaching, tho let your heart keep my commandments, for length of days and years of life and peace they will add to you (Proverbs 31-2, ESV) and, The fear of the Lord adds length to life, tho the years of the wicked are cut short (Proverbs 1027, NIV). Problems begin when clients give way to heed the teachings in the Word of God. Hart (1999) dry lands many are locomote into stress disease (p. 4) andproposes the possibility exists to create tranquility in the thick of the chaos and anxiety which presents in todays world. Changing vox populi processes and taking time to care for the physical body through rest, not only will benefit the mind and body, but also impacts relationships and spiritism (Hart, 1999). Likewise, Backus and Chapian (2000) posit changing thoughts will change the biochemistry of the brain the actual chemical composition of the cells within the brain and central nervous system. The goal of counseling would be to condition client s achieve good health not however physically, but emotionally. And not just for themselves, but for others with whom they are involved relationally. Wilson (2001) accented the importance of recognizing the way in which unhealed scandalises affect how one responds to others hurt raft will hurt raft. IllnessIllness may be characterized by disorder, weakness, unsoundness, lacking strength, fragile infrastructure, abnormal functioning, harmful development, and finally, bondage or oppression of the body or mind. Illness does not just involve the body. The state of the mind lends itself to influence the physical body. Anderson (2000) writes, But even modern medicine proclaims that the majority of people are sick for psychosomatic reasons (p. 33). Counselors are mainly concerned with how illness may relate to and influence the state of the mind. Hart (1999) discusses several practical approaches to promote a state of eudaimonia and reduce stress and anxiety obtaining the proper amo unt of rest, con entiretying a healthy diet, getting plenty of exercise, and in some cases, taking medication. In fact, the least of which is medication. Hart (1999) cites an Australian study listing the percentage of people successfully treated for anxiety disorders. Some sermon options included self-awareness, meditation, cognitive-behavioral therapy, relaxation, psychotherapy, and medication. The congener effectiveness of the listed treatments indicated prescribed medication as having the lowest percentage at only 16%, compared to self-awareness reported as 95% effective (Hart, 1999). The reading contained in the study supports this authors belief that as a man thinks within himself, so he is (Proverbs, 237). In other words, often our physical and mental state is a product of our thoughts. psychological and spiritual illness. Wilson (2001) states, According to Jesus, no one is in ideal spiritual health(p. 183).In fact, Backus and Chapian (2000) give an practice session of a client who washed-out considerable time exhibiting signs of physical illness, yet the reason for her illness was not caused by anything physiological. Her problem involved the psychological and spiritual. Backus and Chapian (2000) go on to underscore, The full term anxiety covers a large number of behaviors, including cognitive activityas well as physiological events (p.72). An entire chapter of The Anxiety Cure is devoted to the connection between anxiety and depression (Hart, 2001). Anderson (2000) describes those who suffer not just with physical sickness but with psychological conditions as a lead of satanic bondage stating when one lives in a constant state of anxiety, a person is unable to concentrate on anything other than all-consuming fear. There remains no provision in the physical, mental, or emotional landed estate to decoct on anything else. Similarly, Hawkins (2010a) is thorough in his explanation of concentric circles to include the supernatural realm. When cou nseling clients living in spiritual bondage, the words of Isaiah may be of tremendous comfort You will keep him in perfect peace, whose mind is stayed on you, because he trusts in you (Isaiah 263, NKJV). Counselees may be encouraged to cease sinful practices which cause the enemy to obtain a foothold in their lives. Correspondingly, the spiritual health which may be proclaimed by some is partial and relative when measured by the unquestioning standard of what is seen in the Word of God (Wilson, 2001). Therefore, encouraging clients to trust in God and conform to the principles found in the Bible will micturate a life less plagued by psychological and spiritual illness. routine of Integration and MultitaskingAs a Christian counselor, learning to integrate psychological, spiritual, and theological methods in the counseling arena is imperative. Gods Word specifically states, Beware lest anyone cheat you through philosophy and empty deceit, according to the customs duty of men, acc ording to the basic principles of the world, and not according to Christ (Colossians 28, NKJV). everyday revelation mustiness be placed under the evaluative scrutiny of Gods Word (Hawkins, 2010b). As Christian counselors ultimately are held accountable to the truth of Gods Word, great care must be taken to rely on the Holy Spirit to guide in the process of integration in order to rightly greet the truth. Hawkins (2010b) discusses the probability of uncoveringGods truth within the work of scientists and scholars when he describes unveiled truth as Gods truth. The importance and role of multitasking is outlined in detail by Crabb (1977) when he describes four-spot approaches of integration Separate but Equal (a method of keeping psychology and theology completely separate), Tossed Salad (a method of blending them together), Nothing Buttery, (the complete slackness of psychology), and Spoiling the Egyptians (the method of looting from psychology by carefully screening concepts t o insure the compatibility with Christian presuppositions).Pauls letter to Timothy reads, All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work (II Timothy 316-17, NKJV). Additionally, Paul wrote to Titus, In everything set them an usage by doing what is good. In your teaching show integrity, seriousness, and soundness of speech that cannot be condemned, so that those who oppose you may be repentant because they have zip bad to say about us. (Titus, 27-8, NKJV) Therefore, when seeking to evaluate clients problems, the ability to multitask must focus on theological truth as the cornerstone, succession integration psychology and spirituality in order to obtain a healthy balance which may best be incorporated into the treatment plan. Sourcing Problems and Structuring Effective InterventionKey Elements of TheoryThis theor y of counseling incorporates an combinative methodology which has as its base the primary purpose to restore to clients lives the truth of Gods Word and the influence of the Holy Spirit. Hawkins (2010a) stressed the spiritual strategy of placing emphasis on the restoration of Imago Dei. Likewise, this counselor recognizes the importance of structuring a counseling model around an application of disciplines which incorporate Christian set within the core of individuals the place where the greatest influence of the Holy Spirit takes place, where the greatest impact on cognitive behavior is felt, and the place where the characteristics of the human personality are developed and subjected to purposeful change. The Word of God states, And you shall know the truth, and the truth shall make you free (John 832, NKJV). There exists a freedom in Christ unlikeanything secular truths may offer. Belief in something causes actions which reflect that belief, therefore, beliefs and misbeliefs are the most important factors of your mental and emotional life (Backus & Chapian, 2000, p. 16). The goal remains to teach clients how to exchange thoughts which are deeply grow in misbelief with truths found in Gods Word by have the strengths of cognitive-behavior therapy, as well as other empirically-supported psychological disciplines, without diminish the strengths of those disciplines. Process and TechniquesMotivating effective change can only be accomplished when the counselor is living by example hiding the Word of God in her heart and mind. Therefore, it is paramount the counselor is free from anything which may plague the mind and cause bondage. To encourage a client to expand in the direction of spiritual change, the counselor must first focus on the process in her own life as well. Additionally, the therapeutic relationship in counseling is critical. Therefore, creating an atmosphere in which clients encounter an empathetic, audition ear where they know they are accept ed with the unconditional love simulate by Christ and exempt from the threat of judgment will go far in allowing mutual trust to be established. It is only in an environment of trust that a client will open up and disclose things affecting their lives while allowing the freedom to examine thoughts in their minds in hopes of motivating change (Crabb, 1977). This future counselor believes every battle is won or lost in the mind. Going back to the biblical example of Joshua and Caleb, in one of the most heartbreaking stories of the Old Testament, the Israelites sought to see the Promised Land and were filled with fear upon eyeing the giants of the land we were like grasshoppers in our own sight, and so we were in their sight (Numbers 1333b, NKJV). Because of their misbelief, they were unable to fulfill Gods call and were made to continue to wander in the state of nature until the next generation rose with boldness to take possession of the land.Joshua and Caleb had followed the oper ating instructions of Gods Word, had meditated on it day and night, and as a conduct became vigorous and courageous. There was no mode in their minds for misbelief. Their actions were a sum total of their thoughts. The deepest, driving desire of their will, as it aligned with Gods truth, allowed them to complete the task and inherit Godspromise. Adams (1986) argues teaching biblical principles is critical to immediate and lasting change. As a future counselor, this author plans to come alongside clients exhibiting the love of Christ bolstered by consistent suppliant for the counselees. Joined together with hopes of being successful in encouraging them to find incorrect assumptions, to support them as they exchange misbeliefs for truths, and to clarify biblical thought process all of which will enable them to change and conform to the image of Christ (Adams, 1986 Crabb, 1977). As Paul wrote to the church in Ephesus speaking the truth in love, may grow up in all things into Him who is the head Christ (Ephesians 415, NKJV). Expectations of EffectivenessIf methods used in counseling are in line with Gods Word, change brought about as a result will be effective. Crabb (1977) states worshipping the Lord more fully and table service Him more effectively comes about as a result of resoluteness problems in ways which cause one to be more like the Lord, or spiritually mature. A progression toward healthy relationships will be displayed as clients work toward the goal of spiritual and psychological maturity. The good news is that the Lord Himself promises to guide individuals along the way. Isaiah 4817b reads I am the Lord your God, who teaches you what is best for you, who directs you in the way you should go (NIV). Crabb (1977) is adamant in his debate that the Lord will never allow a situation in life in which a believer is unable to respond biblically. Similarly, Adams (1986) explains as clients adopt pleasing God as their highest priority, changes made wi ll have value before God and remain in effect. As counselors enter into relationships with clients, trusting in clients ability to make themselves vulnerable before the Lord, desiring change and adopting a conforming nature toward the character of Christ, the Lord cannot help but bless (Jeremiah 2911). The Influence of Worldview on TheoryView of Psychology, Theology, and church propertyThe lens which is used to process and filter this authors worldview is primarily a Christian lens. It exposes a theological biblical foundation, yet allows room for spirituality and psychology as well. There remains a strong belief to not incorporate any teachings or practices which wouldprove to be out of accord with the teachings of the Word of God. Adams (1986) spoke well when he reminded the reader that long before the existence of psychology, Jesus Christ was named Wonderful Counselor. That is not to say psychology does not have a place in counseling, however, one must keep in the forefront of ones mind the depth of the riches both of the wisdom and knowledge of Godof him, and through him, and to him, are all things (Romans 1133-35, KJV). Understanding comes from God, including the understanding He grants in the discipline of psychology. Therefore, one must take care not to simply induce superficial change in counselees. As psychology may supply wisdom to help clients modify behavior, the Christian counselor is responsible to help clients delve deeper employing a substantial change of the heart a change which is guided by the Holy Spirit (Adams, 1986). There is an inner life which is known only to God and oneself. In order to facilitate any outward change of any significance, one must seek to probe those deep places, allowing the Holy Spirit to work through the counselor to implement the changes which the Holy Spirit has promised to effect. Anything less would be piteous and unbiblical (Adams, 1986). Approach to IntegrationAs Christians, we are granted the capability th rough the Holy Spirit to know the truth in all things psychology, theology, and spirituality. The anointment of the Holy Spirit which dwells in the believer, teaches concerning all things. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. (I John 227-28) Hawkins (2010b) described McMinns most effective pursuit toward psychological and spiritual health which involved common chord things an accurate awareness of self, an accurate awareness of need, and healing relationships. In combining those three, and screening psychological concepts to determine compatibility with the presuppositions held by Christianity, Christian counselors can profit from secular ps ychology, provided unwanted elements which oppose truths found in Gods Word are discarded (Crabb, 1977). ConclusionThe theory presented is careful to emphasize the importance of teaching the truth of the Word of God. By multitasking, or integrating psychological theories, as well as some aspects of spirituality, it is this authors belief that the process of substantial, biblical, effective change is attainable for clients. The process of change must begin in the heart of the counselor and then nark out to encourage change in the hearts and lives of counselees. The emphasis must be on the word, process. As Paul writes, may each one press toward the goal for the prize of the upward call of God in Christ Jesus (Philippians 317, KJV). The hope of this future counselor is not only will counselees be moved to change to effect better mental health, but also will be moved to change to embrace the hope and healing which comes from a life which glorifies God.ReferencesAdams, J. E. (1986). Ho w to help people change The four-step biblical process. Grand Rapids, MI Zondervan. Anderson, N. T. (2000). The bondage breaker. Eugene, OR yield House Publishers. Backus, W., & Chapian, M. (2000). Telling yourself the truth. Bloomington, MN Bethany House Publishers. Cloud, H., & Townsend, J. (1999). Boundaries in marriage. Grand Rapids, MI Zondervan. Crabb, L. (1977). Effective biblical counseling. Grand Rapids, MI Zondervan. Hart, A. D. (1999). The anxiety cure You can find emotional tranquility and wholeness. Nashville, TN Thomas Nelson. Hawkins, R. (2010a). Hawkins model for guiding the counseling process. Lynchburg, VA Liberty University. Hawkins, R. (2010b). Introduction, McMinn, and multi-tasking. Lynchburg, VA Liberty University. Victory. (2014). In The Merriam-Webster dictionary. Retrieved September 25, 2014 from http//www.merriamwebster.com/dictionary Wilson, S. D. (2001). Hurt people hurt people Hope and healing for yourself and your relationships. Grand Rapids, MI stri pping House Publishers.